Josie Disterhoft
Homeland Memories
Josie Disterhoft Personal Statement
Disterhoft wrote, “[I am a] long-time resident of Chicago - having arrived in 1972 with my husband, Jake. I am an early childhood educator/administrator, newly retired. I continue work as a volunteer in civic organizations in Chicago and a favorite organization in the Philippines, Gawad Kalinga seeks to build communities for the very poor. This event is a beautiful example of community building in Chicago, among Filipino- and maybe beyond. Congratulations to the organizers.”
![Filigreed gold tambourine necklace owned by Josie DisterhoftAcquired in the late 50’s from motherMother lived in Moncada, Tarlac (Central Luzon) but not sure who gave it to herGiven to her by her mother when she was around 18 years oldDisterhoft wrote: “My mother gave this necklace to me. It is a traditional ornament - filigreed gold - (method probably adopted from the Spanish conquistadors). Worn with Philippine traditional evening gowns.”Notes from Cassie Pontone, in discussion with Disterhoft: “Looks like “one of these religious things that people wear with a relic inside” worn with a terno (butterfly sleeves) and Maria clara dress (goes better with MC dress shape). From her mother around the time she“should periodically get dressed [nicely] “saw an exhibit (Ayala gold exhibit at NYC) that showed Asian gold jewelry that was similar from all over. Heirloom piece-expected all girls in the past had one of these. Her mother only had 1 - passed down. Found a moderndesigned that she thinks her daughter would prefer - will buy her one. Noted that now all girls have pearls and wears it with all black on special occasions. Doesn't wear traditional clothes because makes her look like “a mushroom cloud”. Wears only on special occasionswould wear more casually but doesn't want to get it ruined. Other Filipinos would say it needs to be “dipped” to look more like gold. “Has never been dipped”. Would wear it with a sweater or scarf to dress things up in graduate school up especially in lieu ofexpensive stones or metals. Friends would ask, “why are you wearing something so religious?” She never felt that this was a religious piece. Notes that the shape is similar to the design in church where the host is kept. Any views, findings, conclusions, or recommendations expressed in this story do not necessarily represent those of the National Endowment for the Humanities.](https://fm-digital-assets.fieldmuseum.org/1614/778/DisterhoftJ001OP2A_Top.JPG "Filigreed gold tambourine necklace owned by Josie DisterhoftAcquired in the late 50’s from motherMother lived in Moncada, Tarlac (Central Luzon) but not sure who gave it to herGiven to her by her mother when she was around 18 years oldDisterhoft wrote: “My mother gave this necklace to me. It is a traditional ornament - filigreed gold - (method probably adopted from the Spanish conquistadors). Worn with Philippine traditional evening gowns.”Notes from Cassie Pontone, in discussion with Disterhoft: “Looks like “one of these religious things that people wear with a relic inside” worn with a terno (butterfly sleeves) and Maria clara dress (goes better with MC dress shape). From her mother around the time she“should periodically get dressed [nicely] “saw an exhibit (Ayala gold exhibit at NYC) that showed Asian gold jewelry that was similar from all over. Heirloom piece-expected all girls in the past had one of these. Her mother only had 1 - passed down. Found a moderndesigned that she thinks her daughter would prefer - will buy her one. Noted that now all girls have pearls and wears it with all black on special occasions. Doesn't wear traditional clothes because makes her look like “a mushroom cloud”. Wears only on special occasionswould wear more casually but doesn't want to get it ruined. Other Filipinos would say it needs to be “dipped” to look more like gold. “Has never been dipped”. Would wear it with a sweater or scarf to dress things up in graduate school up especially in lieu ofexpensive stones or metals. Friends would ask, “why are you wearing something so religious?” She never felt that this was a religious piece. Notes that the shape is similar to the design in church where the host is kept. Any views, findings, conclusions, or recommendations expressed in this story do not necessarily represent those of the National Endowment for the Humanities.")
![Filigreed gold tambourine necklace owned by Josie DisterhoftAcquired in the late 50’s from motherMother lived in Moncada, Tarlac (Central Luzon) but not sure who gave it to herGiven to her by her mother when she was around 18 years oldDisterhoft wrote: “My mother gave this necklace to me. It is a traditional ornament - filigreed gold - (method probably adopted from the Spanish conquistadors). Worn with Philippine traditional evening gowns.”Notes from Cassie Pontone, in discussion with Disterhoft: “Looks like “one of these religious things that people wear with a relic inside” worn with a terno (butterfly sleeves) and Maria clara dress (goes better with MC dress shape). From her mother around the time she“should periodically get dressed [nicely] “saw an exhibit (Ayala gold exhibit at NYC) that showed Asian gold jewelry that was similar from all over. Heirloom piece-expected all girls in the past had one of these. Her mother only had 1 - passed down. Found a moderndesigned that she thinks her daughter would prefer - will buy her one. Noted that now all girls have pearls and wears it with all black on special occasions. Doesn't wear traditional clothes because makes her look like “a mushroom cloud”. Wears only on special occasionswould wear more casually but doesn't want to get it ruined. Other Filipinos would say it needs to be “dipped” to look more like gold. “Has never been dipped”. Would wear it with a sweater or scarf to dress things up in graduate school up especially in lieu ofexpensive stones or metals. Friends would ask, “why are you wearing something so religious?” She never felt that this was a religious piece. Notes that the shape is similar to the design in church where the host is kept. Any views, findings, conclusions, or recommendations expressed in this story do not necessarily represent those of the National Endowment for the Humanities.](https://fm-digital-assets.fieldmuseum.org/1614/790/DisterhoftJ001OP2B_Side.JPG "Filigreed gold tambourine necklace owned by Josie DisterhoftAcquired in the late 50’s from motherMother lived in Moncada, Tarlac (Central Luzon) but not sure who gave it to herGiven to her by her mother when she was around 18 years oldDisterhoft wrote: “My mother gave this necklace to me. It is a traditional ornament - filigreed gold - (method probably adopted from the Spanish conquistadors). Worn with Philippine traditional evening gowns.”Notes from Cassie Pontone, in discussion with Disterhoft: “Looks like “one of these religious things that people wear with a relic inside” worn with a terno (butterfly sleeves) and Maria clara dress (goes better with MC dress shape). From her mother around the time she“should periodically get dressed [nicely] “saw an exhibit (Ayala gold exhibit at NYC) that showed Asian gold jewelry that was similar from all over. Heirloom piece-expected all girls in the past had one of these. Her mother only had 1 - passed down. Found a moderndesigned that she thinks her daughter would prefer - will buy her one. Noted that now all girls have pearls and wears it with all black on special occasions. Doesn't wear traditional clothes because makes her look like “a mushroom cloud”. Wears only on special occasionswould wear more casually but doesn't want to get it ruined. Other Filipinos would say it needs to be “dipped” to look more like gold. “Has never been dipped”. Would wear it with a sweater or scarf to dress things up in graduate school up especially in lieu ofexpensive stones or metals. Friends would ask, “why are you wearing something so religious?” She never felt that this was a religious piece. Notes that the shape is similar to the design in church where the host is kept. Any views, findings, conclusions, or recommendations expressed in this story do not necessarily represent those of the National Endowment for the Humanities.")
![Detail. Filigreed gold tambourine necklace owned by Josie DisterhoftAcquired in the late 50’s from motherMother lived in Moncada, Tarlac (Central Luzon) but not sure who gave it to herGiven to her by her mother when she was around 18 years oldDisterhoft wrote: “My mother gave this necklace to me. It is a traditional ornament - filigreed gold - (method probably adopted from the Spanish conquistadors). Worn with Philippine traditional evening gowns.”Notes from Cassie Pontone, in discussion with Disterhoft: “Looks like “one of these religious things that people wear with a relic inside” worn with a terno (butterfly sleeves) and Maria clara dress (goes better with MC dress shape). From her mother around the time she“should periodically get dressed [nicely] “saw an exhibit (Ayala gold exhibit at NYC) that showed Asian gold jewelry that was similar from all over. Heirloom piece-expected all girls in the past had one of these. Her mother only had 1 - passed down. Found a moderndesigned that she thinks her daughter would prefer - will buy her one. Noted that now all girls have pearls and wears it with all black on special occasions. Doesn't wear traditional clothes because makes her look like “a mushroom cloud”. Wears only on special occasionswould wear more casually but doesn't want to get it ruined. Other Filipinos would say it needs to be “dipped” to look more like gold. “Has never been dipped”. Would wear it with a sweater or scarf to dress things up in graduate school up especially in lieu ofexpensive stones or metals. Friends would ask, “why are you wearing something so religious?” She never felt that this was a religious piece. Notes that the shape is similar to the design in church where the host is kept. Any views, findings, conclusions, or recommendations expressed in this story do not necessarily represent those of the National Endowment for the Humanities.](https://fm-digital-assets.fieldmuseum.org/1614/792/DisterhoftJ001OP2C_Top.JPG "Detail. Filigreed gold tambourine necklace owned by Josie DisterhoftAcquired in the late 50’s from motherMother lived in Moncada, Tarlac (Central Luzon) but not sure who gave it to herGiven to her by her mother when she was around 18 years oldDisterhoft wrote: “My mother gave this necklace to me. It is a traditional ornament - filigreed gold - (method probably adopted from the Spanish conquistadors). Worn with Philippine traditional evening gowns.”Notes from Cassie Pontone, in discussion with Disterhoft: “Looks like “one of these religious things that people wear with a relic inside” worn with a terno (butterfly sleeves) and Maria clara dress (goes better with MC dress shape). From her mother around the time she“should periodically get dressed [nicely] “saw an exhibit (Ayala gold exhibit at NYC) that showed Asian gold jewelry that was similar from all over. Heirloom piece-expected all girls in the past had one of these. Her mother only had 1 - passed down. Found a moderndesigned that she thinks her daughter would prefer - will buy her one. Noted that now all girls have pearls and wears it with all black on special occasions. Doesn't wear traditional clothes because makes her look like “a mushroom cloud”. Wears only on special occasionswould wear more casually but doesn't want to get it ruined. Other Filipinos would say it needs to be “dipped” to look more like gold. “Has never been dipped”. Would wear it with a sweater or scarf to dress things up in graduate school up especially in lieu ofexpensive stones or metals. Friends would ask, “why are you wearing something so religious?” She never felt that this was a religious piece. Notes that the shape is similar to the design in church where the host is kept. Any views, findings, conclusions, or recommendations expressed in this story do not necessarily represent those of the National Endowment for the Humanities.")
![Bronze jar owned by Josie Disterhoft (with lid)Origin time unknown - possibly nineteenth century. A family heirloom of original sellers - perhaps selling personal belongings because they “became poor”Acquired est. 1972 in the market in Jolo, Mindanao.Disterhoft wrote, “My husband and I bought several pieces in a market in Jolo - Sulu, on of the southernmost part of the Philippines. We were on our honeymoon. And saw totally tarnished pieces and thought they were beautiful underneath. Shows Muslim influence onPhilippines art. We [purchased?] hand-carved (?) trays, 2 jars, 2 sets of candelabras in 1972.”Notes from Cassie Pontone, in discussion with Disterhoft: Felt “safe” going to Mindanao because her cousin had married the daughter of the governor in Sulu. Stayed In the governor some clueless house in Sulu and had an armed escort all the time piece was covered in“gunk and was green” - saw the beauty underneath. Wasn't a big deal to bring an extra suitcase in the 1970s. Had seen samples at the Met in New York before their trip and heard “whispers” that these were special. Bought most of the seller's whole inventory, saw inanother part (Northern Philippines) a tray used as a “convenient thing” to cover a jar of rice. Has a tray from her aunt that was more plain, but very similar to the one bought in the market but was from the north - curious to know how it travelled. Suspect there weremetal chains to pass through Loops. Doesn't know what it was used for. Displayed as an aesthetic object, next to a couple similarly shaped Navajo pots (ceramic). Took five years to afford to clean all objects - on display since. Sometimes use this as a planter for succulentor a vase for orchids. Puts the lid along the side when in use. Has received a lot of abuse, from the elements or use before. Noted that the lid is uneven but somehow “fits”. Her and husband wanted to bring back something to “have forever”. Coordinates well with thetrays. Any views, findings, conclusions, or recommendations expressed in this story do not necessarily represent those of the National Endowment for the Humanities.](https://fm-digital-assets.fieldmuseum.org/1614/794/DisterhoftJ001OP3A_Front.JPG "Bronze jar owned by Josie Disterhoft (with lid)Origin time unknown - possibly nineteenth century. A family heirloom of original sellers - perhaps selling personal belongings because they “became poor”Acquired est. 1972 in the market in Jolo, Mindanao.Disterhoft wrote, “My husband and I bought several pieces in a market in Jolo - Sulu, on of the southernmost part of the Philippines. We were on our honeymoon. And saw totally tarnished pieces and thought they were beautiful underneath. Shows Muslim influence onPhilippines art. We [purchased?] hand-carved (?) trays, 2 jars, 2 sets of candelabras in 1972.”Notes from Cassie Pontone, in discussion with Disterhoft: Felt “safe” going to Mindanao because her cousin had married the daughter of the governor in Sulu. Stayed In the governor some clueless house in Sulu and had an armed escort all the time piece was covered in“gunk and was green” - saw the beauty underneath. Wasn't a big deal to bring an extra suitcase in the 1970s. Had seen samples at the Met in New York before their trip and heard “whispers” that these were special. Bought most of the seller's whole inventory, saw inanother part (Northern Philippines) a tray used as a “convenient thing” to cover a jar of rice. Has a tray from her aunt that was more plain, but very similar to the one bought in the market but was from the north - curious to know how it travelled. Suspect there weremetal chains to pass through Loops. Doesn't know what it was used for. Displayed as an aesthetic object, next to a couple similarly shaped Navajo pots (ceramic). Took five years to afford to clean all objects - on display since. Sometimes use this as a planter for succulentor a vase for orchids. Puts the lid along the side when in use. Has received a lot of abuse, from the elements or use before. Noted that the lid is uneven but somehow “fits”. Her and husband wanted to bring back something to “have forever”. Coordinates well with thetrays. Any views, findings, conclusions, or recommendations expressed in this story do not necessarily represent those of the National Endowment for the Humanities.")
![Bronze jar owned by Josie Disterhoft (lid removed)Origin time unknown - possibly nineteenth century. A family heirloom of original sellers - perhaps selling personal belongings because they “became poor”Acquired est. 1972 in the market in Jolo, Mindanao.Disterhoft wrote, “My husband and I bought several pieces in a market in Jolo - Sulu, on of the southernmost part of the Philippines. We were on our honeymoon. And saw totally tarnished pieces and thought they were beautiful underneath. Shows Muslim influence onPhilippines art. We [purchased?] hand-carved (?) trays, 2 jars, 2 sets of candelabras in 1972.”Notes from Cassie Pontone, in discussion with Disterhoft: Felt “safe” going to Mindanao because her cousin had married the daughter of the governor in Sulu. Stayed In the governor some clueless house in Sulu and had an armed escort all the time piece was covered in“gunk and was green” - saw the beauty underneath. Wasn't a big deal to bring an extra suitcase in the 1970s. Had seen samples at the Met in New York before their trip and heard “whispers” that these were special. Bought most of the seller's whole inventory, saw inanother part (Northern Philippines) a tray used as a “convenient thing” to cover a jar of rice. Has a tray from her aunt that was more plain, but very similar to the one bought in the market but was from the north - curious to know how it travelled. Suspect there weremetal chains to pass through Loops. Doesn't know what it was used for. Displayed as an aesthetic object, next to a couple similarly shaped Navajo pots (ceramic). Took five years to afford to clean all objects - on display since. Sometimes use this as a planter for succulentor a vase for orchids. Puts the lid along the side when in use. Has received a lot of abuse, from the elements or use before. Noted that the lid is uneven but somehow “fits”. Her and husband wanted to bring back something to “have forever”. Coordinates well with thetrays. Any views, findings, conclusions, or recommendations expressed in this story do not necessarily represent those of the National Endowment for the Humanities.](https://fm-digital-assets.fieldmuseum.org/1614/796/DisterhoftJ001OP3B_Front.JPG "Bronze jar owned by Josie Disterhoft (lid removed)Origin time unknown - possibly nineteenth century. A family heirloom of original sellers - perhaps selling personal belongings because they “became poor”Acquired est. 1972 in the market in Jolo, Mindanao.Disterhoft wrote, “My husband and I bought several pieces in a market in Jolo - Sulu, on of the southernmost part of the Philippines. We were on our honeymoon. And saw totally tarnished pieces and thought they were beautiful underneath. Shows Muslim influence onPhilippines art. We [purchased?] hand-carved (?) trays, 2 jars, 2 sets of candelabras in 1972.”Notes from Cassie Pontone, in discussion with Disterhoft: Felt “safe” going to Mindanao because her cousin had married the daughter of the governor in Sulu. Stayed In the governor some clueless house in Sulu and had an armed escort all the time piece was covered in“gunk and was green” - saw the beauty underneath. Wasn't a big deal to bring an extra suitcase in the 1970s. Had seen samples at the Met in New York before their trip and heard “whispers” that these were special. Bought most of the seller's whole inventory, saw inanother part (Northern Philippines) a tray used as a “convenient thing” to cover a jar of rice. Has a tray from her aunt that was more plain, but very similar to the one bought in the market but was from the north - curious to know how it travelled. Suspect there weremetal chains to pass through Loops. Doesn't know what it was used for. Displayed as an aesthetic object, next to a couple similarly shaped Navajo pots (ceramic). Took five years to afford to clean all objects - on display since. Sometimes use this as a planter for succulentor a vase for orchids. Puts the lid along the side when in use. Has received a lot of abuse, from the elements or use before. Noted that the lid is uneven but somehow “fits”. Her and husband wanted to bring back something to “have forever”. Coordinates well with thetrays. Any views, findings, conclusions, or recommendations expressed in this story do not necessarily represent those of the National Endowment for the Humanities.")
![Bronze jar owned by Josie Disterhoft (with lid aside)Origin time unknown - possibly nineteenth century. A family heirloom of original sellers - perhaps selling personal belongings because they “became poor”Acquired est. 1972 in the market in Jolo, Mindanao.Disterhoft wrote, “My husband and I bought several pieces in a market in Jolo - Sulu, on of the southernmost part of the Philippines. We were on our honeymoon. And saw totally tarnished pieces and thought they were beautiful underneath. Shows Muslim influence onPhilippines art. We [purchased?] hand-carved (?) trays, 2 jars, 2 sets of candelabras in 1972.”Notes from Cassie Pontone, in discussion with Disterhoft: Felt “safe” going to Mindanao because her cousin had married the daughter of the governor in Sulu. Stayed In the governor some clueless house in Sulu and had an armed escort all the time piece was covered in“gunk and was green” - saw the beauty underneath. Wasn't a big deal to bring an extra suitcase in the 1970s. Had seen samples at the Met in New York before their trip and heard “whispers” that these were special. Bought most of the seller's whole inventory, saw inanother part (Northern Philippines) a tray used as a “convenient thing” to cover a jar of rice. Has a tray from her aunt that was more plain, but very similar to the one bought in the market but was from the north - curious to know how it travelled. Suspect there weremetal chains to pass through Loops. Doesn't know what it was used for. Displayed as an aesthetic object, next to a couple similarly shaped Navajo pots (ceramic). Took five years to afford to clean all objects - on display since. Sometimes use this as a planter for succulentor a vase for orchids. Puts the lid along the side when in use. Has received a lot of abuse, from the elements or use before. Noted that the lid is uneven but somehow “fits”. Her and husband wanted to bring back something to “have forever”. Coordinates well with thetrays. Any views, findings, conclusions, or recommendations expressed in this story do not necessarily represent those of the National Endowment for the Humanities.](https://fm-digital-assets.fieldmuseum.org/1614/799/DisterhoftJ001OP3C_Front.JPG "Bronze jar owned by Josie Disterhoft (with lid aside)Origin time unknown - possibly nineteenth century. A family heirloom of original sellers - perhaps selling personal belongings because they “became poor”Acquired est. 1972 in the market in Jolo, Mindanao.Disterhoft wrote, “My husband and I bought several pieces in a market in Jolo - Sulu, on of the southernmost part of the Philippines. We were on our honeymoon. And saw totally tarnished pieces and thought they were beautiful underneath. Shows Muslim influence onPhilippines art. We [purchased?] hand-carved (?) trays, 2 jars, 2 sets of candelabras in 1972.”Notes from Cassie Pontone, in discussion with Disterhoft: Felt “safe” going to Mindanao because her cousin had married the daughter of the governor in Sulu. Stayed In the governor some clueless house in Sulu and had an armed escort all the time piece was covered in“gunk and was green” - saw the beauty underneath. Wasn't a big deal to bring an extra suitcase in the 1970s. Had seen samples at the Met in New York before their trip and heard “whispers” that these were special. Bought most of the seller's whole inventory, saw inanother part (Northern Philippines) a tray used as a “convenient thing” to cover a jar of rice. Has a tray from her aunt that was more plain, but very similar to the one bought in the market but was from the north - curious to know how it travelled. Suspect there weremetal chains to pass through Loops. Doesn't know what it was used for. Displayed as an aesthetic object, next to a couple similarly shaped Navajo pots (ceramic). Took five years to afford to clean all objects - on display since. Sometimes use this as a planter for succulentor a vase for orchids. Puts the lid along the side when in use. Has received a lot of abuse, from the elements or use before. Noted that the lid is uneven but somehow “fits”. Her and husband wanted to bring back something to “have forever”. Coordinates well with thetrays. Any views, findings, conclusions, or recommendations expressed in this story do not necessarily represent those of the National Endowment for the Humanities.")
![Lid to bronze jar owned by Josie Disterhoft Origin time unknown - possibly nineteenth century. A family heirloom of original sellers - perhaps selling personal belongings because they “became poor”Acquired est. 1972 in the market in Jolo, Mindanao.Disterhoft wrote, “My husband and I bought several pieces in a market in Jolo - Sulu, on of the southernmost part of the Philippines. We were on our honeymoon. And saw totally tarnished pieces and thought they were beautiful underneath. Shows Muslim influence onPhilippines art. We [purchased?] hand-carved (?) trays, 2 jars, 2 sets of candelabras in 1972.”Notes from Cassie Pontone, in discussion with Disterhoft: Felt “safe” going to Mindanao because her cousin had married the daughter of the governor in Sulu. Stayed In the governor some clueless house in Sulu and had an armed escort all the time piece was covered in“gunk and was green” - saw the beauty underneath. Wasn't a big deal to bring an extra suitcase in the 1970s. Had seen samples at the Met in New York before their trip and heard “whispers” that these were special. Bought most of the seller's whole inventory, saw inanother part (Northern Philippines) a tray used as a “convenient thing” to cover a jar of rice. Has a tray from her aunt that was more plain, but very similar to the one bought in the market but was from the north - curious to know how it travelled. Suspect there weremetal chains to pass through Loops. Doesn't know what it was used for. Displayed as an aesthetic object, next to a couple similarly shaped Navajo pots (ceramic). Took five years to afford to clean all objects - on display since. Sometimes use this as a planter for succulentor a vase for orchids. Puts the lid along the side when in use. Has received a lot of abuse, from the elements or use before. Noted that the lid is uneven but somehow “fits”. Her and husband wanted to bring back something to “have forever”. Coordinates well with thetrays. Any views, findings, conclusions, or recommendations expressed in this story do not necessarily represent those of the National Endowment for the Humanities.](https://fm-digital-assets.fieldmuseum.org/1614/803/DisterhoftJ001OP3D_Front.JPG "Lid to bronze jar owned by Josie Disterhoft Origin time unknown - possibly nineteenth century. A family heirloom of original sellers - perhaps selling personal belongings because they “became poor”Acquired est. 1972 in the market in Jolo, Mindanao.Disterhoft wrote, “My husband and I bought several pieces in a market in Jolo - Sulu, on of the southernmost part of the Philippines. We were on our honeymoon. And saw totally tarnished pieces and thought they were beautiful underneath. Shows Muslim influence onPhilippines art. We [purchased?] hand-carved (?) trays, 2 jars, 2 sets of candelabras in 1972.”Notes from Cassie Pontone, in discussion with Disterhoft: Felt “safe” going to Mindanao because her cousin had married the daughter of the governor in Sulu. Stayed In the governor some clueless house in Sulu and had an armed escort all the time piece was covered in“gunk and was green” - saw the beauty underneath. Wasn't a big deal to bring an extra suitcase in the 1970s. Had seen samples at the Met in New York before their trip and heard “whispers” that these were special. Bought most of the seller's whole inventory, saw inanother part (Northern Philippines) a tray used as a “convenient thing” to cover a jar of rice. Has a tray from her aunt that was more plain, but very similar to the one bought in the market but was from the north - curious to know how it travelled. Suspect there weremetal chains to pass through Loops. Doesn't know what it was used for. Displayed as an aesthetic object, next to a couple similarly shaped Navajo pots (ceramic). Took five years to afford to clean all objects - on display since. Sometimes use this as a planter for succulentor a vase for orchids. Puts the lid along the side when in use. Has received a lot of abuse, from the elements or use before. Noted that the lid is uneven but somehow “fits”. Her and husband wanted to bring back something to “have forever”. Coordinates well with thetrays. Any views, findings, conclusions, or recommendations expressed in this story do not necessarily represent those of the National Endowment for the Humanities.")